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The wind does thus when we die, our (own) wind blows; for we, who are human beings, we possess wind; we make clouds, when we die. Therefore, the wind does thus when we die, the wind makes dust, because it intends to blow, taking away our footprints, with which we had walked about while we still had nothing the matter with

us; and our footprints, which the wind intends to blow away, would (otherwise still) lie plainly visible. For, the thing would seem as if we still lived. Therefore, the wind intends to blow, taking away our footprints.

And, our gall,[1] when we die, sits in the sky; it sits green in the sky, when we are dead.

Therefore, mother was wont to do thus when the moon lying down came, (when) the moon stood hollow. Mother spoke, she said: "The moon is carrying people who are dead. For, ye are those who see that it lies in this manner; and it lies hollow, because it is killing itself (by) carrying people who are dead. This is why it lies hollow. It is not a ||k'auru; for, it is a moon of badness(?).[2] Ye may (expect to) hear something, when the moon lies in this manner. A person is the one who has died, he whom the moon carries, Therefore, ye may (expect to) hear what has happened, when the moon is like this."

The hair of our head will resemble clouds, when we die, when we in this manner make clouds. These things are those which resemble clouds; and we think that (they) are clouds. We, who do

[1. Mother, she used to tell me, that it (thus) happens to us if we sit in the shade when the place is not particularly warm, when it is (only) moderately warm, (and) we feel that the summer seems as if it would be hot. We think: 'Allow me to sit for a little in the shade under the bush; for the sun's eye is not a little hot; I will sit a little while in the shade;' (then) we make clouds; our liver goes out from the place where we are sitting in. the shade, if the place is not hot. Therefore, we make clouds on account of it. For, when it is really summer, then we (may) sit in the shade.

2. Possibly, "of threatening."]

not know, we are those who think in this manner, that (they) are clouds. We, who know, when we see that they are like this, we know that (they) are a person's clouds; (that they) are the hair of his head. We, who know, we are those who think thus, while we feel that we seeing recognize the clouds, how the clouds do in this mauner form themselves.

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